Middle East Studies
12 courses consisting of the following:
Two years of Arabic or modern Hebrew (4 courses)
HIST 121: Middle East to 1750
HIST 122: Middle East since 1750
One social science course in another discipline (3 courses)
Three humanities courses (3 courses)
One additional elective
(NOTE: one of these electives to be in a country that is not the focus of the language study.)
Senior Research (1 course)
Senior research includes a senior workshop consisting of three 75-minute meetings in the first two weeks of the semester to help MEST seniors reflect on different disciplinary approaches to a contemporary issue.
The following courses will count toward the major. Relevant courses under the rubric of "topics" in various departments will also meet major requirements:
ARBI 101: Elementary Arabic
ARBI 102: Elementary Arabic
ARBI 211: Intermediate Arabic
ARBI 212: Intermediate Arabic
ARBI 360: Topics in Arabic Language and Culture
HEBR 103: Elementary Modern Hebrew
HEBR 104: Elementary Modern Hebrew
HEBR 116: Intermediate Modern Hebrew
HEBR 200: Advanced Modern Hebrew
HEBR 231: Hebrew Conversation and Composition
HEBR 232: Topics in Hebrew Literature
HEBR 331: Topics in Hebrew Literature and Israeli Culture
HIST 121/MEST 121: Middle East to 1750
HIST 122/MEST 122: Middle East since 1750
HIST 213: The Age of the Crusades
HIST 315: Modern Iran
HIST 371/MEST 371: The Arab-Israeli Conflict
HIST 372/RELG 259/MEST 259: Islam
HIST 404: US-Middle East Relations
JDST 104: Introduction to Judaic Studies
JDST 216/RELG 241: Love, Sex and Hebrew Texts
JDST 216: Jews and Judaism in the Medieval World
JDST 316: Israeli Cinema
POSC 277/MEST 266: International Politics of the Middle East
POSC 290/: Comparative Politics of the Middle East
POSC 290/MEST 264: Politics, Society and Culture in Israel
RELG 247/MEST 250: Saints and Demons
RELG 312: Eastern Orthodox Christianity
Suggested Four-year Program
First Year and Second Year: Students should begin to work on the language requirement in either Arabic or Modern Hebrew, and take at least three area studies courses. During the fall semester of the second year, students should explore study abroad options.
Third Year: Majors are urged to spend at least one semester in a study abroad program to deepen their language expertise and to broaden the range of subject area courses.
Fourth Year: At the start of the fourth year, majors should consult with their advisor and with the program coordinator for guidance about designing the senior thesis and agreeing on a plan to complete it on time and to the required standard.
Opportunities for Off-campus Study
Students should consult with the program coordinator and the Center for Global Study and Engagement to determine suitable opportunities for off-campus study. For students taking Arabic, Dickinson has a Partner Program with the American University in Cairo. For students taking Modern Hebrew, Dickinson has a Partner Program with the Jewish Theological Seminary in New York City.
121 Middle East to 1750
The rise of Islam, the development of Islamic civilization in medieval times and its decline relative to Europe in the early modern era, 1500-1750.
This course is cross-listed as HIST 121. This course fulfills the Comparative Civilizations graduation requirement.
122 Middle East since 1750
Bureaucratic-military reforms of the 19th century in Egypt and the Ottoman Empire, European imperialism, regional nationalisms, contemporary autocratic regimes, and the politicization of religion.
This course is cross-listed ast HIST 122. This course fulfills the Comparative Civilizations graduation requirement.
233 U.S. Public Diplomacy in the Arab World
This course introduces the students to the theory and practice of U.S. public diplomacy in the Arab world from a historical and a comparative perspective, looking at past challenges, successes and failures. The course examines the role of public diplomacy in the context of U.S. strategic interests in the region, U.S. efforts to promote democratic governance in the Arab world through the use of public diplomacy tools including traditional and new media, cultural exchanges, and educational programs. Students will debate whether public diplomacy should be integrated into the policy-making process, and how it could complement traditional diplomacy and advance political, military, and economic policies.
This course fulfills the DIV II social sciences distribution requirement.
234 Middle Eastern American Communities
This interdisciplinary course considers the history of Middle Eastern American communities, and the related development of "Islamophobia." We survey the history of the diverse immigrant communities that trace their heritage to a vast region of the world, the variously defined "Middle East." In the 1990s, Islamophobia emerged as a controversial concept after decades of discussion around Orientalism and anti-Arab racism. Today, some see Islamophobia as a catch-all concept for discrediting necessary anti-terrorism measures like profiling, surveillance, and wiretaps. Others see Islamophobia as fitting into a pattern of racialized scapegoating, where people experience violence and discrimination. Topics for discussion include ethnic group and identity formation, the "war on terror," connections between domestic and international US policy, and civil rights advocacy.
This course fulfills the DIV II social sciences distribution requirement and the U.S. Diversity graduation requirement. This course is cross-listed as SOCI 234. Offered every two years.
241 Romantic Orientalism and its Critics
Ever since Byron returned from Ottoman Greece and Ali Pasha's Albania in 1811, British culture has sought to interpret the "mysterious" East in ways that were as complex as they were contradictory. Romantic orientalism emerged out of the effort to describe Arabic (and especially Islamic) culture in ways that reflected not only reality but also the biases of the Europeans who did the describing: religious, political, social, and aesthetic. Our course will begin with examples of Romantic Orientalism - The History of Nourjahad, Vathek, and Byron's own The Giaour - and will then read contemporary critiques of these works (Samuel Johnson, Oliver Goldsmith, Maria Edgeworth) as well as more recent critics: Felicity Nussbaum, Adam Potkay, and Marilyn Butler. We will then read Eastern works that have had a more direct influence on our own times: The Arabian Nights, the poems of Rumi, and works of contemporary fiction and poetry by Elias Khoury, Naguib Mahfouz, Adonis, and others. Finally, we will consider film and media images of the Arab and Islamic world that have contributed to a more contemporary American version of orientalism, and we will examine the Arab world's view of these same images and stereotypes: evil sultans, alluring harems, violent terrorists. We will also consider the possibility of an occidentalism that parallels the excesses and confusions of orientalism. Our goal in all of our work will be to see the world once called "The Orient" reflected, refracted, and reimagined by Western and Eastern viewers. Along the way we will seek to understand how literary texts can help us to understand the complexities of different cultures. Two essays and a final exam.
This course is cross-listed as ENGL 370. This course fulfills the DIV I.b. distribution requirement and Comparative Civilizations graduation requirement.
250 Saints and Demons
This course will examine the complex relationship of Jews and Muslims in the Middle East and North Africa, from the dawn of Islam through the 20th century, drawing upon religious studies, cultural historical and ethnographic perspectives. We will examine sources from the "high" traditions of both religious communities, and spend the bulk of the semester closely examining "popular" traditions - such as saint veneration and spirit possession - which will challenge the idea that Jewish and Muslim ritual and practice are wholly separate and distinct.
This course is cross-listed as RELG 247 and JDST 247. The course fulfills the DIV I.a. distribution requirment and Comparative Civilizations graduation requirement. Offered every two years.
An introduction to Islamic beliefs and practices in their classical forms: rituals, law, mysticism, and other topics. The course will consider aspects of Islamic cultures and societies in medieval and modern times.
This course is cross-listed as HIST 372 and RELG 259. This course fulfills the DIV I. a. or DIV II social sciences distribution requirement and Comparative Civilizations graduation requirement.
260 Media & Politics in the Middle East & North Africa
Together we will try to answer the questions: What roles do media technologies and practices (particularly new digital technologies) play in the politics of Middle Eastern and North African (MENA) countries? How do states respond to the challenges and opportunities presented by changes in the communication ecosphere? We will study the development of mass media and its regulation in the MENA region. Students will collaborate to produce presentations for the class on particular problems in the role of media in politics and society, and will also complete individual critical and reflective works. The class will make extensive use of digital and social media, seeking to understand their political and social impact partly through first-hand experience.
This course is cross-listed as POSC 260. Offered every two years.
262 Zionism: Ideology, Institutions, Cultures and Contestation
This course aims to provide students with a multi-dimensional understanding of Zionism as a political ideology that found its expression in the creation of a state, the establishment of a particular set of economic and cultural institutions as well as in the creation of new conceptions of land, space, and group interaction. At once a future-oriented revolutionary ideology and revivalist movement based on the idea of returning to an ancient homeland, the significance of Zionism in 20th and 21st centuries cannot be understated. Zionism (or rather, Zionists), produced a state Israel whose foundation has roiled politics in the Middle East until today. This course will look at the particular historical circumstances that gave rise to Zionism in the late 19th century, Zionist institutions, political culture and dominant historical narratives. The course will conclude with a detailed examination of more contemporary critics of Zionism both from within Israel and outside of it.
This course is cross-listed as POSC 290 and JDST 262. This course fulfills the DIV I.a. or DIV II social sciences distribution requirement. This course fulfills the Comparative Civilizations graduation requirements.
264 Politics, Society and Culture in Israel
This course provides an overview of the major political, social, and cultural forces that have shaped, and continue to shape, modern Israel. It covers the origins of the Zionist movement, political leadership, foreign relations, parties, the electoral system and the Israeli-Palestinian and Israeli-Arab conflict more broadly. In society, it focuses on the major cleavages in Israeli society, civil society, consumerism, as well as the impact of the Holocaust and the role of the Israel Defense Forces. The cultural component centers largely on poetry, short stories and changes in popular music. The course is intended to add nuance and depth to the often one-dimensional portrayal of Israel in the media and provide students with the analytical tools to better understand events in the Middle East.
This course is cross-listed as POSC 264 and JDST 264. This course fulfills the DIV. I.a. or DIV II social sciences distribution requirement and the Comparative Civilizations graduation requirement.
266 International Politics of the Middle East
This course examines key factors and events in the formation of the modern Middle East state system and evolving patterns of conflict and cooperation in the region. Students will apply a range of analytical approaches to issues such as the conflicts between Arabs and Israelis, Iraq's wars since 1980, and the changing place of the region in global politics and economics.
This course is cross-listed as POSC 277 and INST 277. This course fulfills the DIV II social sciences distribution requirement and Comparative Civilizations graduation requirement.
272 Islam and the West
This course examines the contemporary relationship between the Islamic world and the Western world. In recent years, many interpretations of this relationship have developed, with some claiming a clash of civilizations is underway. The course critically engages the rapidly growing literature on this topic, while providing an introduction to the sociology of religion, an examination of so-called Western values and their Islamic counterparts, an analysis of key moments in recent history, and finally a survey of minority Muslim communities in the West.
This course fulfills the DIV II social sciences distribution requirement and the Comparative Civilizations graduation requirement. This course is cross-listed as SOCI 272. Offered every year.
280 Political Economy of the Middle East
This course aims to help students gain a more nuanced understanding of the issues and problems facing the economies of the Middle East. To do so, we will review the region's history to introduce the institutional, religious, social, political and economic factors that have led to the current economic conditions and developmental problems in the region; make an introduction to the theoretical and conceptual frameworks such as human development, the political economy of oil, political Islam, alternative banking systems, the role of the state in the economy; apply the theoretical and conceptual frameworks to the analysis of the current economic and social ills such as unemployment, inflation, high dependency ratio, low trade levels; gender inequalities, civil wars; examine scenarios for the future with an emphasis on the human development framework. In our analysis, we will pay special attention of the Middle East's place in the global world economy. To understand the economic relations of the countries in the region with each other and the rest of the world, we will introduce and discuss the concepts of regional integration, trade and financial liberalization, structural adjustment programmes, economic restructuring and internal and external migration including brain drains, economic roots of terrorism.
This course is cross-listed as ECON 214. This course fulfills the DIV II distribution requirement.